But why is the idea that there is a connection between Lack of ambition
and too much wealth so powerful? Is it a myth?
One answer may be that the connection has
more to do with American mythology than anything else. Since its
very beginning, the United States has been occupied, some would say
preoccupied, with “diligence and industry.” Striving for
financial success and making progress in business endeavors have been
characteristic of the culture.
Similarly, the attitude toward inherited wealth
has tended to be ambivalent, with the implication that all new fortunes
were truly self-made on the basis of merit, or at least by hard work and
the exercise of power, and that inherited money therefore seems to be
“undeserved” by comparison.
When we say that the connection between inherited
wealth and lack of ambition is related to American “mythology,” we
don’t mean to suggest that the connection is always false and entirely
an illusion, but to emphasize that Americans may be predisposed to
believe that the connection is always true -- that is, universally true
in all contexts.
The emphasis on individual diligence in pursuit
of financial success as a “self-made man” is part of our cultural
identity as Americans. Frederick
Jackson Turner, when he propounded his thesis in the 1890’s on the
influence of the frontier in American history, passed along this quote
from a traveler during Andrew Jackson’s time:
“America
is like a vast workshop, over the door of which is printed in blazing
characters: No admittance except on business.” (Quoted in
“The Problem of the West”, Atlantic Monthly,
Sept. 1896. Reproduced at
www.theatlantic.com/issues).
Alexis De Tocqueville, when he wrote Democracy
in America in the 1830’s, considered this to be one of the most
pronounced traits of American culture and attributed it to the
leveling nature of a democracy:
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Certainly, the openness of America – its
freedom from what Turner called the “cake of custom” - seems to have
promoted an almost religious respect for ambition. Contrast that with
the European concern about custom, royalty, birthright, class and
refinement, even in those countries that were early converts to
democracy. As America was
building out its manifest destiny, Europe more naturally continued to
support the value and the legitimacy, or at least the inevitability, of
inheritances and family fortunes rather than individual fortunes.
Being a “gentleman” in Europe continued to be an
accomplishment in itself.
Americans instead followed the role model of the
rugged individual, even if the characters who played that role were
sometimes a bit crude, or cunning, or unscrupulous. Americans liked the characters created by Mark Twain and the
prairie wisdom of Will Rogers. In
the early 1800’s, Americans were fascinated by the exploits of James
Fenimore Cooper’s heroes on the woodland frontier, and in the later
part of that century they were enthralled by the rags-to-riches triumphs
of Horatio Alger’s heroes on the urban frontier . . . and in more recent
times we have reveled in the successes of Sam Walton and Warren
Buffett. Even our new
heroes in industry are generally not from the corporate establishment
but are pioneers in cyberspace and iconoclasts working across a whole
range of disruptive technologies.
The American ideal of the frontier
philosopher - and the reverence for commercial knowledge and novelty
rather than custom and class - again leads us back to the ambivalence
toward wealth. Ironically
there seems to be a persistent idea in America that wealth is a
burden - what might be called the “Dallas syndrome,” to grab a
reference from the T.V. show “Dallas” that starred the unscrupulous
J.R. Ewing in the late 1970’s. The
popularity of that show indicates that even in these modern times
Americans have retained the tendency to associate wealth - which was
inherited in the case of the troubled generation of Ewings - with
unhappiness or lack of virtue or both, even though we are encouraged to
strive for it.
If America’s collective unconscious
sometimes associates wealth with unhappiness, is that wishful thinking
because the rich are undeserving? In
tax policy, this may be evidenced by the “politics of envy” at least that’s what you call it if
you are a conservative who favors tax cuts that would make the U.S. tax
system less progressive. Senator
Phil Gramm (R-Texas) suggested during the tax cut debates in May 2001
that rich people were the only minority in the U.S. that could still be
the target of discrimination.
But again there is ambivalence, which is one
reason why U.S. tax policy is mixed on questions such as the
redistribution of wealth. Everyone
seems to prefer a level playing field, but that term is defined
differently by different voices:
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